| Joyful Mysteries | Sorrowful Mysteries | Glorious Mysteries | ||||
| The Annunciation | The Agony in the Garden | The Resurrection | ||||
| Mary is troubled by the angel's greeting, yet | Let us pray for mothers and fathers who are in | Christ is Risen! By his resurrection, He has | ||||
| rejoices to do God's will. Let us pray that | agony because they are tempted to abort a child. | destroyed the power of death, and therefore the | ||||
| those who are troubled by their pregnancy | May they be given the good news that there are | power of abortion. The outcome of the battle for | ||||
| may have the grace to trust in God's will. | alternatives, and may they make use of the help | Life has already been decided: Life is victorious! | ||||
| that is available. | Let us pray that all prolifers will spread this news | |||||
| The Visitation | to very segment of our society. | |||||
| John the Baptist leapt for joy in his mother's | The Scourging | |||||
| womb. We pray that people may realize | As Christ's flesh was torn by the instruments of | The Ascension | ||||
| that abortion is not about children who | those who scourged him, so the bodies of babies | By ascending to the Father's throne, Christ takes | ||||
| "might" come into the world, but is about | in the womb are torn by the instruments of the | our human nature, given to us in the womb, to the | ||||
| children who are already in the world, | abortionists. Let us pray that abortionists repent of | heights of heaven. He shows that human beings | ||||
| living and growing in the womb, and are | these acts of child-killing. | are made to be raised to heaven, not thrown in the | ||||
| scheduled to be killed. | garbage. Let us pray that the world may learn this | |||||
| The Crowning with Thorns | truth and reject abortion. | |||||
| The Nativity | Jesus suffered the pain of thorns in his head, and did | |||||
| God was born as a child. The greatness of | so silently. We pray for the mothers and fathers of | The Descent of the Holy Spirit | ||||
| a person does not depend on size, for the | aborted children. So many of them suffer deep grief | The Holy Spirit is the Advocate who pleads our | ||||
| newborn King was very small. Let us pray | and regret over a choice they can never reverse. So | cause, for we cannot save ourselves. We pray | ||||
| for an end to prejudice against the tiny | many suffer in silence, because others tell them it's | that we may become advocates for the babies | ||||
| babies threatened by abortion. | no big deal. | who cannot speak or write or vote or protest or | ||||
| even pray. | ||||||
| The Presentation | The Carrying of the Cross | |||||
| The Child is presented in the Temple be- | Jesus was not condemned by the power of wicked | The Assumption | ||||
| cause the Child belongs to God. Children | people. He was condemned because of the silence | The Blessed Virgin Mary was taken body and | ||||
| are not the property of their parents, nor of | of good people. Silence always helps the oppressor, | soul into heaven. Mother and Child are united. | ||||
| the government. They-and we-belong to | never the victim. Let us pray that we may never be | The Assumption reminds us that they belong | ||||
| God. | silent about abortion, but rather speak up clearly to | together. We pray that society will see that we | ||||
| save babies from death. | cannot love women while killing their children, and | |||||
| Finding Jesus in the Temple | cannot save children without helping their mothers. | |||||
| The boy Jesus was filled with wisdom. Let | The Crucifixion | "Why can't we love them both?" | ||||
| us pray that all people may see the wisdom | As we ponder the death of Christ, let us remember | |||||
| of his teachings about the dignity of life, and | the many women who have died from so-called "safe, | The Coronation | ||||
| may understand that his teaching is not an | legal" abortions. Let us ask forgiveness and mercy | Mary is the Queen of the Universe. As a creature | ||||
| an opinion, but the truth. | for them. May their memory save other women from | she is second only to Jesus. The Church defends | ||||
| making this tragic mistake. | the dignity of women. We pray that people will | |||||
| learn that to be pro-life means to be pro-woman, | ||||||
| and to be pro-woman demands that we are pro-life. | ||||||